Phenomenology, the philosophical method that seeks to uncover the taken-for-granted presuppositions, habits, and norms that structure everyday experience, is increasingly framed by ethical and political concerns. Critical phenomenology foregrounds experiences of marginalization, oppression, and power in order to identify and transform common experiences of injustice that render “the familiar” a site of oppression for many. In Fifty Concepts for a Critical Phenomenology, leading scholars present fresh readings of classic phenomenological topics and introduce newer concepts developed by feminist theorists, critical race theorists, disability theorists, and queer and trans theorists that capture aspects of lived experience that have traditionally been neglected. By centering historically marginalized perspectives, the chapters in this book breathe new life into the phenomenological tradition and reveal its ethical, social, and political promise. This volume will be an invaluable resource for teaching and research in continental philosophy; feminist, gender, and sexuality studies; critical race theory; disability studies; cultural studies; and critical theory more generally.

Devoted to the most important American Continental philosopher of his generation and one of the discipline's founding fathers, and featuring some of the field's
most distinguished luminaries, this collection is a critical document in Continental philosophy, reflecting its recent history, its present state, and its debt to Calvin O. Schrag. Taking up themes central to Schrag's own philosophical concerns, these essays refer throughout to his salient "interventions" in the dialogue of late-twentieth-century thought characterized as "postmodernity." The authors address, implicitly or directly, the question of philosophy's role and responsibility, or "task."

The volume begins with an overview of this task and of Schrag's contributions to it, written from the perspective of a resolute defender of the phenomenological tradition that Schrag's work has extended and reconfigured. The essays are organized around the four conceptual figures widely considered Schrag's most significant and original philosophical achievements: transversal rationality, the self after post-modernity, the fourth cultural value sphere, and communication praxis. Following and expanding on the implications of these themes, the authors focus on topics ranging from Cartesian rationality to Foucauldian rational relativism; from transcendence in relation to the self to the Schragean self's connections with discourse, action, and community; from religion's disruptive presence in contemporary philosophy to recent developments in the philosophy of language. The book also contains Schrag's responses to many of the works in the collection.